In the period of human life and the gods and spirits, just as the relationship between one human being to another, termasuklah close relationship and harmony between communities Tampun Juah with The Fruit Kana (Deity worship). Since the triumph of the Tampun Juah well known and heard by all nations and several royal, at one time the news came to the kingdom Sukadana (located in Ketapang). Sukadana kingdom worrying to hear the glory and the growing unity of the people in Tampun Juah. It received negative feedback and followed up by declaring war on Community Air Force Commander Banyau / Sak Aging, which gradually led to Tampun Juah attacked by royal Sukadana. Sukadana kingdom then a colony of the Kingdom of Majapahit (Java Hindus), they have a formidable army and the magic of the Dayak tribe Beaju "/ Miajuk, South Kalimantan and Central Kalimantan. They held military expansion of the area Labai Lawai (now Tamabak Rawang) Sukadana, in and along the Kapuas river water to the bay area ampar stone towards Tayan Sanggau, and entered the river upstream Sekayam and continue to, conduct incursions into Tampun Juah. In this battle with the army of Tampun Juah persistent and valiant fight against enemy forces in the defense of peace in Tampun Juah, causing the enemy to be defeated and expelled. First war known as the Wars Chopsticks, because this war Juah Tampun troops and forces the opponent to use chopsticks very toxic bullets were wormwood (poison from a certain tree).
Tampun Juah back safe and peaceful, but not long-lasting because the enemies are defeated invites (by miracle) and affect the nation's spirits (Satan) is magic, attack Tampun Juah. The second war is inevitable, with a burning spirit of the Air Force Commander banyau, trying desperately to defend its territory from attack spirits, and ultimately the nation in this war can also defeated Satan.
Tampun Juah temporarily turns the enemy of peace gradually losing battle, still not satisfied, they tried to use any means, and with the magic power they have, they influence people to attack Tampun Juah animals. The third battle eventually occurred, as well as previous wars, animals can also be defeated nation. Because it is still not satisfied then the enemy was looking for another way ie, by planting a variety of poisonous mushrooms in the fields, and around human settlements Tampun Juah, This has caused many people Tampun Juah the poisoning, but poisoning can be cured using roots and other forest plants. After recovering toadstool toxic turned an impact on changing the language intonation, accent and pronunciation of the language is the language of daily communication. This led to the emergence of groups of different language dialects and pronunciation (remember the tower of babel in the Old Testament scriptures of the Christians), although still understandable / allied. (Ibanic Group).
Seeing language divisions, the enemy sees this is a weakness gap and make it as an idea, to defeat the Tampun Juah. The enemy knows that in order to win and beat Tampun Juah can not through war, but by littering Tampun Juah. At the time of poisoning occur everywhere, making the power Tampun Juah become brittle. It is not wasted by the devil, they sent her magic once again in a way that contaminate every place daily activities, lodging and dining furniture with Tahi. Due to the constant up and not finished in a long time, eventually the Tampun Juah stress, panic, and do not take it anymore, cause Tampun Juah stirred.
In response it was then the Chief gathered to solve this problem. Concentrated Banyau (deliberation) is done and the results of concentrated, (deliberative) decision to leave Tampun diambilah Juah gradually. The process was led by their departure - each Chief and the left first, should make lujok (stump) or sign on any place that lived group, to be followed by the group behind the treaty: "if one day find a lush, delicious and fit it later, they gathered again and creating a life like those in Tampun Juah.3 After bepekat (deliberation) it was decided who leave first. People Fruit Kana (Deity worship), returned to Khayangan, then the first group of Air Force Commander Banyau people who went were:
The group is now called Batang Lupar Dayak / Iban, set off down the river sai, through the mouth of the river up to the Batang Ketungau Lupar, Kapuas upstream. (This story is told the same and accepted by the Dayak Iban from Sadong, Sarawak, Malaysia). In wanderings, and after up in Batang Lupar, the group is then split and formed a group - a group or sub-sub Ibanic (Sleepiness, Undup, Gaat, Saribas, Sebuyau, Sebaruk, Skrang, Balau) and others are also spread out and look for land and a new life.
Ketungau group. Along the Sai River basin, continue to enter the river Ketungau, and settled there along the river Ketungau and form small groups such as: Bugao, Banyur, Tabun etc..
Mualang group. This group is a group that survived last Tampun Juah, this is because at that time the group is no prohibition to leave because there was one who gave birth, after all this time then this group followed by both groups down the river Sai, reached the mouth of the river Ketungau. The group is led by: Guyau Chief Budi, they bring a bodyguard / manok fighting / Lieutenant famous in his day called Mualang. On his way down the river Ketungau, group Guyau Chief Budi lost, this is due to the floods that cause signs (lujok) made its predecessor changed direction in terpa flood flows, after arriving dimuara Ketungau river. This causes them to stop the journey for so long. In line with that bodyguard entourage (manok fighting) named; Mualang on the ground died, he was buried on the right homecoming Ketungau river. Mualang enshrined to name creeks into rivers Mualang and party favor Guyau Chief perpetuate the name of the group led by the People Mualang name, which comes from the river Mualang and slowly by his successors are called by the name of Dayak Mualang.4 After mourning, they decided to settle Mualang river for some time. One day while fishing along the river Mualang, they find a bottom (in the bay) a lot of fish, then the good news is delivered to the whole group of other people and eventually they Mualang gang - busy taking fish dilubuk tersebut.Setelah get a lot of fish , all the paddles and other fish find their equipment dilubuk drowned, and that deep down they called the name Sedayung. In addition to fishing they also often hunt around the forest until far into all directions. At one time while out hunting, they (the Mualang), find other hunters that have the same language group Mualang people, but not of group or community. The person claimed to be from the Land Tabo. "This news is then conveyed to the leadership of the Mualang, namely; Guyau Chief Budi who finally brought the whole person - the person who leads Mualang to join the community in the Land of Tabo". Until broken in previous plans to find a group.
Sumber: http://id.wikipedia.org/wiki/Suku_Dayak_Mualang#Adat_Istiadat_Tampun_Juah
Tampun Juah back safe and peaceful, but not long-lasting because the enemies are defeated invites (by miracle) and affect the nation's spirits (Satan) is magic, attack Tampun Juah. The second war is inevitable, with a burning spirit of the Air Force Commander banyau, trying desperately to defend its territory from attack spirits, and ultimately the nation in this war can also defeated Satan.
Tampun Juah temporarily turns the enemy of peace gradually losing battle, still not satisfied, they tried to use any means, and with the magic power they have, they influence people to attack Tampun Juah animals. The third battle eventually occurred, as well as previous wars, animals can also be defeated nation. Because it is still not satisfied then the enemy was looking for another way ie, by planting a variety of poisonous mushrooms in the fields, and around human settlements Tampun Juah, This has caused many people Tampun Juah the poisoning, but poisoning can be cured using roots and other forest plants. After recovering toadstool toxic turned an impact on changing the language intonation, accent and pronunciation of the language is the language of daily communication. This led to the emergence of groups of different language dialects and pronunciation (remember the tower of babel in the Old Testament scriptures of the Christians), although still understandable / allied. (Ibanic Group).
Seeing language divisions, the enemy sees this is a weakness gap and make it as an idea, to defeat the Tampun Juah. The enemy knows that in order to win and beat Tampun Juah can not through war, but by littering Tampun Juah. At the time of poisoning occur everywhere, making the power Tampun Juah become brittle. It is not wasted by the devil, they sent her magic once again in a way that contaminate every place daily activities, lodging and dining furniture with Tahi. Due to the constant up and not finished in a long time, eventually the Tampun Juah stress, panic, and do not take it anymore, cause Tampun Juah stirred.
In response it was then the Chief gathered to solve this problem. Concentrated Banyau (deliberation) is done and the results of concentrated, (deliberative) decision to leave Tampun diambilah Juah gradually. The process was led by their departure - each Chief and the left first, should make lujok (stump) or sign on any place that lived group, to be followed by the group behind the treaty: "if one day find a lush, delicious and fit it later, they gathered again and creating a life like those in Tampun Juah.3 After bepekat (deliberation) it was decided who leave first. People Fruit Kana (Deity worship), returned to Khayangan, then the first group of Air Force Commander Banyau people who went were:
The group is now called Batang Lupar Dayak / Iban, set off down the river sai, through the mouth of the river up to the Batang Ketungau Lupar, Kapuas upstream. (This story is told the same and accepted by the Dayak Iban from Sadong, Sarawak, Malaysia). In wanderings, and after up in Batang Lupar, the group is then split and formed a group - a group or sub-sub Ibanic (Sleepiness, Undup, Gaat, Saribas, Sebuyau, Sebaruk, Skrang, Balau) and others are also spread out and look for land and a new life.
Ketungau group. Along the Sai River basin, continue to enter the river Ketungau, and settled there along the river Ketungau and form small groups such as: Bugao, Banyur, Tabun etc..
Mualang group. This group is a group that survived last Tampun Juah, this is because at that time the group is no prohibition to leave because there was one who gave birth, after all this time then this group followed by both groups down the river Sai, reached the mouth of the river Ketungau. The group is led by: Guyau Chief Budi, they bring a bodyguard / manok fighting / Lieutenant famous in his day called Mualang. On his way down the river Ketungau, group Guyau Chief Budi lost, this is due to the floods that cause signs (lujok) made its predecessor changed direction in terpa flood flows, after arriving dimuara Ketungau river. This causes them to stop the journey for so long. In line with that bodyguard entourage (manok fighting) named; Mualang on the ground died, he was buried on the right homecoming Ketungau river. Mualang enshrined to name creeks into rivers Mualang and party favor Guyau Chief perpetuate the name of the group led by the People Mualang name, which comes from the river Mualang and slowly by his successors are called by the name of Dayak Mualang.4 After mourning, they decided to settle Mualang river for some time. One day while fishing along the river Mualang, they find a bottom (in the bay) a lot of fish, then the good news is delivered to the whole group of other people and eventually they Mualang gang - busy taking fish dilubuk tersebut.Setelah get a lot of fish , all the paddles and other fish find their equipment dilubuk drowned, and that deep down they called the name Sedayung. In addition to fishing they also often hunt around the forest until far into all directions. At one time while out hunting, they (the Mualang), find other hunters that have the same language group Mualang people, but not of group or community. The person claimed to be from the Land Tabo. "This news is then conveyed to the leadership of the Mualang, namely; Guyau Chief Budi who finally brought the whole person - the person who leads Mualang to join the community in the Land of Tabo". Until broken in previous plans to find a group.
Sumber: http://id.wikipedia.org/wiki/Suku_Dayak_Mualang#Adat_Istiadat_Tampun_Juah
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