People of Tabo'

People of Tabo '
Residents of the Land Tabo 'were descended from keseka "Busong. Keseka "Busong marries a virgin heart, son Petara Seniba (god in Khayangan), Dara heart given by Petara Seniba (father) Tabo rope" Tengang (roots) Bekarong Sewer (bamboo covered sewers) children from keseka "Busong and heart Virgin is Single Long, who marries mali (forbidden) with Kaman Virgin Maiden Remia (bibinya or her mother) in Khayangan causing his grandfather (Petara Seniba) angry, and drove long bachelor ground and that is where his father was keseka "Busong. Children at their mali mate, be a variety of rice and escaped mites spread kebumi.5Courtesy Temenggung Guyau
Mualang delegation led Guyau Temenggung Budi then commingled with community land Tabo "they further mentioned by name Dayak Mualang. They spread Sekadau whole BELITANG, and partly to SEPAUK, District Sintang. Son - the Son slingstone Descending and other Mengawang nets spread also follow their life - that form the individual and tribal groups - other hill tribes. One of the children from slingstone Descending and purse Mengawang namely: Putong Fourth, marries a Malay Aji (derived from the peninsula, in the Hindu faith, before the entry of Islam, it is fortified with graves and other relics of evidence in SEPAUK District Sintang). Such sequences marriage Putong Fourth pedigree with Aji Melayu. [1]

    Fourth Putong (Dayak Mualang with Aji Melayu (SEPAUK) son named
    Dayang marries Patih Selatong curved down
    Dayang Randung, marries the Duke Selatung, down
    Long's brother, married, down
    Demong Coral marry, down
    Demong lobsters (sixth King SEPAUK government), married, down
    Oil law expert, mating (King Eight SEPAUK government) down
    Demong Irawan, called Jubair I. Married, the lower
    Virgin Juanti (ninth King th.1385)
    Juanti virgin marries Logender Patih Majapahit empire from Java community (Hindus).
Dayak lebang Nado
Fourth, there was a derivative of mixing Putong produce race / tribe diffuse and spread, growing up to now. Virgin Juanti descent is married with Patih logender. As proof of delivery from the Patih logender, then brought twelve parinduk or evidence of delivery, then these twelve forming a community around Bukit dim and will eventually be lebang Nado Dayak community. Mixing of the seed Mualang Dayak, Malay and Javanese hindu hindu.Mualang Cape
6 Mission Dayak Mualang that spread to some split Sekadau form new groups; Mualang Cape, and mingle with other groups Seberuang Dayak, Dayak village, KETUNGAU astray and so on. Some were mixed with virgin group mission Nante in his quest for Cinga Babai (husband Virgin Nante). The delegation was led by Lion Patih Bardat and Patih Bangi. they get lost when looking for the area termed spread Tampun trunk. Lion entourage Bardat Patih mixed with Dayak Mualang, lowering small tribes namely: Dayak Calluses ", Benawas Dayak, Dayak Mualang Sekadau Lawang district Quarry (Quarry Lawang, is a cursed Betang melt into stone because of an event).Governor Bangi
While the delegation, led by Patih Bangi cruising upriver to the area termed diffuse BELITANG then called Dayak Mualang and spread to the surrounding areas. Dayak Mualang BELITANG district this is much lower Sekadau Kings, and King BELITANG. The small government eventually moved to Sekadau.Government Sekadau
Sekadau own government had ruled in succession - also by Prabu Jaya sons and descendants of Kings Siak Bulun / Bahulun from Keriau river district, Ketapang. As for the King first Sekadau Engkong prince, who has three sons:

    Prince King
    Prince Rates
    Prince Senarong
After Prince Engkong (King Sekadau) died, he was replaced by Prince rate, while Prince Senarong, continuing the descent BELITANG Rulers. While the Supreme Prince and his family choose to isolate themselves to what is now called the Lawang Kuwari. (Betang length disappeared and until now this place is considered sacred).
Sekadau government began to embrace Islam after Prince Rates died and was succeeded by his son named Prince Suma, he learn more about Islam in Mempawah. Calluses Dayak which is a combination of the sub group and Dayak Mualang Virgin Nante around Sekadau, is first converted to Islam in the area Sekadau, further gradually followed by other Dayak tribes. they then call themselves a reference; Senganan (Dayak descent who converted to Islam). The development of Islam in government Sekadau rapidly, then move off center to the river coals Sekadau government and established a Mosque at there Besar.7

 
Source:  http://id.wikipedia.org/wiki/Suku_Dayak_Mualang#Penduduk_Tanah_Tabo.27

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People Fruit Kana

In the period of human life and the gods and spirits, just as the relationship between one human being to another, termasuklah close relationship and harmony between communities Tampun Juah with The Fruit Kana (Deity worship). Since the triumph of the Tampun Juah well known and heard by all nations and several royal, at one time the news came to the kingdom Sukadana (located in Ketapang). Sukadana kingdom worrying to hear the glory and the growing unity of the people in Tampun Juah. It received negative feedback and followed up by declaring war on Community Air Force Commander Banyau / Sak Aging, which gradually led to Tampun Juah attacked by royal Sukadana. Sukadana kingdom then a colony of the Kingdom of Majapahit (Java Hindus), they have a formidable army and the magic of the Dayak tribe Beaju "/ Miajuk, South Kalimantan and Central Kalimantan. They held military expansion of the area Labai Lawai (now Tamabak Rawang) Sukadana, in and along the Kapuas river water to the bay area ampar stone towards Tayan Sanggau, and entered the river upstream Sekayam and continue to, conduct incursions into Tampun Juah. In this battle with the army of Tampun Juah persistent and valiant fight against enemy forces in the defense of peace in Tampun Juah, causing the enemy to be defeated and expelled. First war known as the Wars Chopsticks, because this war Juah Tampun troops and forces the opponent to use chopsticks very toxic bullets were wormwood (poison from a certain tree).

Tampun Juah back safe and peaceful, but not long-lasting because the enemies are defeated invites (by miracle) and affect the nation's spirits (Satan) is magic, attack Tampun Juah. The second war is inevitable, with a burning spirit of the Air Force Commander banyau, trying desperately to defend its territory from attack spirits, and ultimately the nation in this war can also defeated Satan.

Tampun Juah temporarily turns the enemy of peace gradually losing battle, still not satisfied, they tried to use any means, and with the magic power they have, they influence people to attack Tampun Juah animals. The third battle eventually occurred, as well as previous wars, animals can also be defeated nation. Because it is still not satisfied then the enemy was looking for another way ie, by planting a variety of poisonous mushrooms in the fields, and around human settlements Tampun Juah, This has caused many people Tampun Juah the poisoning, but poisoning can be cured using roots and other forest plants. After recovering toadstool toxic turned an impact on changing the language intonation, accent and pronunciation of the language is the language of daily communication. This led to the emergence of groups of different language dialects and pronunciation (remember the tower of babel in the Old Testament scriptures of the Christians), although still understandable / allied. (Ibanic Group).

Seeing language divisions, the enemy sees this is a weakness gap and make it as an idea, to defeat the Tampun Juah. The enemy knows that in order to win and beat Tampun Juah can not through war, but by littering Tampun Juah. At the time of poisoning occur everywhere, making the power Tampun Juah become brittle. It is not wasted by the devil, they sent her magic once again in a way that contaminate every place daily activities, lodging and dining furniture with Tahi. Due to the constant up and not finished in a long time, eventually the Tampun Juah stress, panic, and do not take it anymore, cause Tampun Juah stirred.

In response it was then the Chief gathered to solve this problem. Concentrated Banyau (deliberation) is done and the results of concentrated, (deliberative) decision to leave Tampun diambilah Juah gradually. The process was led by their departure - each Chief and the left first, should make lujok (stump) or sign on any place that lived group, to be followed by the group behind the treaty: "if one day find a lush, delicious and fit it later, they gathered again and creating a life like those in Tampun Juah.3 After bepekat (deliberation) it was decided who leave first. People Fruit Kana (Deity worship), returned to Khayangan, then the first group of Air Force Commander Banyau people who went were:

    The group is now called Batang Lupar Dayak / Iban, set off down the river sai, through the mouth of the river up to the Batang Ketungau Lupar, Kapuas upstream. (This story is told the same and accepted by the Dayak Iban from Sadong, Sarawak, Malaysia). In wanderings, and after up in Batang Lupar, the group is then split and formed a group - a group or sub-sub Ibanic (Sleepiness, Undup, Gaat, Saribas, Sebuyau, Sebaruk, Skrang, Balau) and others are also spread out and look for land and a new life.
    Ketungau group. Along the Sai River basin, continue to enter the river Ketungau, and settled there along the river Ketungau and form small groups such as: Bugao, Banyur, Tabun etc..
    Mualang group. This group is a group that survived last Tampun Juah, this is because at that time the group is no prohibition to leave because there was one who gave birth, after all this time then this group followed by both groups down the river Sai, reached the mouth of the river Ketungau. The group is led by: Guyau Chief Budi, they bring a bodyguard / manok fighting / Lieutenant famous in his day called Mualang. On his way down the river Ketungau, group Guyau Chief Budi lost, this is due to the floods that cause signs (lujok) made its predecessor changed direction in terpa flood flows, after arriving dimuara Ketungau river. This causes them to stop the journey for so long. In line with that bodyguard entourage (manok fighting) named; Mualang on the ground died, he was buried on the right homecoming Ketungau river. Mualang enshrined to name creeks into rivers Mualang and party favor Guyau Chief perpetuate the name of the group led by the People Mualang name, which comes from the river Mualang and slowly by his successors are called by the name of Dayak Mualang.4 After mourning, they decided to settle Mualang river for some time. One day while fishing along the river Mualang, they find a bottom (in the bay) a lot of fish, then the good news is delivered to the whole group of other people and eventually they Mualang gang - busy taking fish dilubuk tersebut.Setelah get a lot of fish , all the paddles and other fish find their equipment dilubuk drowned, and that deep down they called the name Sedayung. In addition to fishing they also often hunt around the forest until far into all directions. At one time while out hunting, they (the Mualang), find other hunters that have the same language group Mualang people, but not of group or community. The person claimed to be from the Land Tabo. "This news is then conveyed to the leadership of the Mualang, namely; Guyau Chief Budi who finally brought the whole person - the person who leads Mualang to join the community in the Land of Tabo". Until broken in previous plans to find a group.


Sumber: http://id.wikipedia.org/wiki/Suku_Dayak_Mualang#Adat_Istiadat_Tampun_Juah

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