Mualang Dayak Customary Law Marriage

At first the tribe Mualang no legal marriage. When they were still in the continent Tampun Away (in the Writing Center Segumon District, the District). The only rule is not to allow people who are still bound wedding related. If this rule is violated, the catastrophe will occur on earth. To stop this illicit catastrophes bride tied up in an embrace and then forwarded to the spear, and then their bodies were thrown into the river. This is experienced by Juah and Sangka are still married cousins. Regulation was finally changed when one of his own daughters Seniba Petara make mistakes. Here's an outline of the story.In ancient times, there lived a man named Keseka '. He has been married seven times and all the woman died. Keseka 'languish. Inflict suffering compassion Petara Seniba. Petara Seniba lowered her from the sky in a big bamboo segments. Daughter's name is Dara's heart. When the two lovebirds were met, they fell in love and got married. Then, Dara's heart gave birth to a boy named Single Long. After his son how to speak, Dara Heart fly into the sky, back to where it came from. When Single adult length he went to look for his mother Khayangan (sky). At Khayangan he met her mother and younger sister are very pretty. They both fall in love and sleep together without the knowledge Petara Seniba. When the content of his youngest daughter grow and knowing that the Single Long-impregnated, Petara Seniba angry and said to his daughter: "You both have sinned for having intercourse. Single is the son of your brother. You should not be married. You two had violated customary heavy mali. Therefore I had to kill pigs pemali to redeem you. "So hurry Petara Seniba go take 7 pemali pigs. Seventh pemali pigs were killed at different places: (1) The first pig was killed in the tube home (roof), dedicated to the gods who are in seventh heaven to not lose havoc on the earth. (2) The second pig was killed in the house and blood smeared on her forehead so that the two lovebirds had keduanyalah gods know who did marry mali and hopefully not happen again to its descendants. (3) The third pig was killed in algae home (porch): dedicated to Senggalang Bird and all the evil spirits, because if they are not fed a mating screw everyone in the house. (4) The fourth pig killed on the ground: dedicated to Puyang Gana (ruler of the land), so as not to damage the plants. (5) fifth Pigs killed in orchards: that the trees being planted to flourish. (6) The sixth pig was killed in lalau tree (the tree where the bees nest) so that if the bride and groom had to climb a tree taking honey bees are not struck by lightning. (7) The seventh pig killed on the river and swept away so that the king who lived in water Juata not condemn them both.Based on the redemption ceremony, Petara Seniba advised Single Long when he came to earth to teach the rules in matters of marriage. Single length was down to earth and apply these rules on earth. From this was born Mualang Dayak customary law marriage. This law lasted for generations orally and endorsed by Prince Haji Ahmad Gusti who became vice Sekadau Panembahan in 1928.As in the traditional wedding procession Dayak Mualang, there are customary laws are enforced. For example, marriage betaban (elope). Marriage betaban divided into two categories beramau (the girls run) and departing (run man's wife). For beramau they have to pay a fine of as much as 3 renti pemali pig (1 renti = 11 cm in diameter) and 6 tahil (1 tahil = 5 fruit bowl) + 1 crock. To set also imposed a fine of 3 renti pork and 1 chicken. Besides pregnant outside of marriage (ngampang) is also subject to customary sanctions. Similarly, cases of adultery, marrying mali, custom sanctioned by Chief customary decision after proceedings are known to the general public.Critical ReflectionPositive values ​​Mualang Dayak customary law marriage should be maintained. However, over the time, a lot of case law customary marriage penalty paid by cash. This gives an opportunity for the rich to not order in sexuality. Whereas in the fine Mualang Dayak culture is not the issue but rather the fulfillment of material goods associated with religious values. Here would be shown that the marriage penalty in the first place would not "troublesome" victim perpetrator but as a peace and human responsibility before God and the universe.


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